Gwendolyn Brooks
Review by C.Sullivan                    May,1999


  Gwendolyn Brooks, renowned poet, portrays the socioeconomic struggles of African Americans in her work, as she herself endured hardships in becoming a successful African American female poet.  She herself grew up in the days of segregation and witnessed throughout her life description of how blacks really lived.
     Gwendolyn Brooks  born to David and Keziah Brooks on June 7, 1917 in Topeka, Kansas. After being alive for only a month, she and her family moved to Chicago, where she has lived all of her life. At the age of thirteen, she published a poem in the magazine American Childhood. She attended several high schools ranging from predominately white to all black, and finally an integrated school known as Englewood High School.  She graduated from Wilson Junior College in 1936.  On September 17, 1939, Brooks married Henry Blakely.  She had two children, Henry, born in 1940, and Nora, born in 1951.
    In 1941, Brooks and her husband attended a poetry workshop, where she began to receive recognition for her poetry.  In 1943, she won an award at theMidwestern Writer's Conference.  In 1946, she was selected as one of "Ten Young Women of the Year" by Mademoiselle and she won a one thousand dollar award from the Academy of arts and Letter. Brooks finally was becoming a full-fledged writer.
   In observing Brooks' work as an inspirational poet, you must consider the subject of her poetry.  She takes the everyday lives of  blacks and their constant struggles and transcends her message with creative style.  Brooks tells us how her themes or "raw materials" are made into
works of art by the poet (Brooks, 95)
     .....no real artist is going to be content with offering raw materials.
     The negro poet's most urgent duty at present is to polish his
     technique, his way of presenting his truths and his beauties, that
     these be more insinuating, and therefore more overwhelming.
 Thus the poem, The Chicago Defender Sends a Black Man to Little Rock,examines a specific struggle of the black race.  The poem is written in the occasion of the integration of Little Rock Central High School in 1957.  It shows the people representing a typical town not only occupied by bigotry of whites and oppression of blacks.  However, the town is divided amongst the whites and blacks and bigotry is prevalent "on the faces on the calm, the serene, the faces of white madonnas."  A reporter once wrote: "The South suffers from two mythologies.  One is self-created--- the idea of a vanished Golden Age of cavaliers, and belles, elegance in the mansions, and happy, young (and black) folks rollin' on the little cabin floor.  The second is the mythology of movies and TV--- the south of bigots, sadists, and redneck sheriffs."  The reporter in this poem expects to find a town of bigots, but finds the people to believe in their own self-created myth.  However, neither accounts are accurate, but instead just a town of people.
     In observing the structure of the poem, you must note that it is clearly divided into three sections, each showing similar , but, rather unique characteristics.  The first section(ll. 1-18), is divided into five stanzas in which the meter is iambic tetrameter.  The next section is quite different.  It has no definite meter.  It is less intensive, rather soft spoken.  Its lines are broken anywhere from 3-18 syllables,  and there is no apparent rthtyme scheme.  In the final section (42-60), once again returns to iambic tetrameter, but like the second section, it is soft spoken with less obvious accents on words or phases.  As you can see, it is quite a powerful work.
     Another poem is Lovely Love.  Here, in sonnet form, she discusses the forbidden love of two young people, who admist their own personal struggle find love.  It is a mixture of "romantic, realistic, and mythically religious diction" (Kent, 46). The example of romantic is "hyacinth darkness", being that it is secluded and private for the couple.  However, the realistic statement to the previous one is "Let it be stairways  and a splintery box", meaning that will have to do.  Finally the example given for mythically religious diction is dicussed in the "birthright of our love", giving the couple an almost spiritual connection to one another.
     To really get the feel of the suffering of the blacks, you must read the poem The Bean Eaters.  In The Bean Eaters, you get the image of an old black couple who eat beans because they can afford nothing else to eat.  Because of this, "dinner is a casual affair"  (Brooks, 16).  Nothing special, just going on another day.  Though poor and suffering, they continue to live and keep doing their  thing.  They are old and all they have left are memories.
     In observing the rhyme scheme of the poem. one notes that it jumps around.  In the first stanza it is a-a-b-a, the next stanza is b-c-d-c, and the final stanza is e-f-g-h-f.  There is quite a bit of repition as to get the reader to feel the constant struggle of the couple to continue on living, as each
day is a carbon copy of the day before ( ex. remembering; remembering).
     Aside from the racial struggles as seen in Little Rock and the spiritual connection of the black man lies an overall theme in Brooks' poetry.  Blacks admist their struggle survive and live another day trying to appease their needs and make the best of their situation.  Through her life as well as the blacks in America, Brooks like so many other Black poets, tell the story of the black man, woman, and child.  Not only has she served as an inspiration to the blacks in America, but to blacks around the world.

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